Showing posts with label karnataka. Show all posts
Showing posts with label karnataka. Show all posts

Sunday, January 11, 2009

Tamaso maa jyotir gamaya*

The business of Buddha
News from Karnataka

Buddhism is a growth industry. In India, where most people are Buddhist for business purposes (catering mainly to foreign Buddhists), an astonishing
number of new structures, complexes and facilities are always going up in the name of the Tathagata.

I think it's mostly great; all the statue-carving (shilpas) and icon-painting gives employment to traditional artisans. And though religious conversion (even from Hinduism to Buddhism) is still a fiery topic in India, it definitely promotes good will toward the Dharma and its exponents.


One of the latest is Gulbarga, Karnataka, according to this Deccan Herald report. Hey, even HHDL will be there on January 19!

I think Gulbarga is better known for some Sufi Muslim tombs, and a fort. But Buddhist remains and relics and ruins are all over India, and continue to be revealed and revitalized.

Gulbarga offers a rich history of the earliest Buddhist settlement of Satavahana period, [2000 or so years ago]. One of the ancient sites here is in Kanaganahalli near Sannati, a famous Buddhist heritage site on the banks of river Bhima in Chitapur taluk.

The remains of stupas, major rock edicts of King Ashoka, mounds, slab inscriptions and statues are all found scattered in a small area within the revenue limits of Kanaganahalli. About five to six stupa remains are found in and around Sannati.

Meanwhile, back at the ranch
In the meantime, in case there was any doubt, Nepal now officially sucks. We only have power for 8 (eight) hours A DAY.

With all the chaos facing the nation, the dominant political party has occupied itself invading the Inner Sanctum of the nation's holiest shrine and trying to replace the 260-year-old traditional priests, who as per tradition came from south India, with Nepalis. One of whom just happens to have the same surname as the Prime Minister himself!


Lighting oil lamps is no longer a charming Hindu and Buddhist custom...it's a necessity.

*Sanskrit slok that means "Lead me from the darkness into the light"



Related reading:  
Buddhist Goddesses of India 

Sunday, February 24, 2008

Jezebel Spirit

Went down to the crossroads
The Spirit World via Kathmandu, Nepal

Long-term Siren watchers (shout out to C Drake, Tim Makins, Jayanthi, George, Carter, Sarasvati, KulluKid and Martin! in the house) know of my standing fascination with the nexus of human and divine.

That is, spiritual
embodiment/channelling/possession/incarnation of the human body, in its
myriad forms; from the semi-theatrical devotional (Bharatanatyam and other devotional dances) to current folk phenomena (Nepal's "Buddha Boy") to ritual incarnation traditions (Nepal's Kumari and Tibet's Tulku reincarnation system - HH Dalai Lama being the best current example).

I'm going to blame it all on my youthful fascination with anthro-filmmaker Maya Deren, who did extensive work with the Haitian Vodouns, and wrote the seminal book about that belief system, Divine Horsemen.

This was one reason Hinduism always made so much sense to me, intuitively. How could God be completely separate, outside of and apart from us? Hinduism (and Tibetan Buddhis
m, among others) has this great ongoing tradition of living humans embodying the divine. They walk among us! (In fact, in Hinduism and Buddhism, we already are god, we just have to realize it. But I digress.)

Fortunately I've been able to track down, witness and photograph many manifestations of these various traditions - the Tibetan State Nechung Oracle at Dharamsala (my photo below), Newar Astamatrika masked dance and its attendant "possession" rituals, Bhaktapur's ferocious NavaDurga dancers (photos forbidden there, though), Theyyam ritual god dances of North Kerala, Nepal's Ram Bomjom (the so-called Buddha Boy) back when he was under the tree in Bara district in southern Nepal, the Thiksey Monastery oracle (who danced waving swords on a 3-storey ledge and threw chhang on me) and dinner with (as well as blessings from) 2 of the 3 Kathmandu Kumaris, just to name a few.

There is a Hindu concept of the teertha, which means (in one interpretation) "meeting place" or crossroads . People who are into sacred geometry, vaastu, feng shui and architecture study the bricks-and-mortar manifestations of these teerthas. I'm more interested in the walking ones.

And the (never-ending) quest continues.


This poorly-written article from the Mangalorean is the first I've heard of a Dakshina Kannada (southern Karnataka) tradition known as Bhootaradhana, or "honouring the ghosts and spirits."

The rituals, costumes and traditions seem to be
close to that of North Kerala's Theyyam, which makes sense because they are in a geographically adjoining area. (My photo of Bhagavati Theyyam in Payyanur, above.)

The origin of the cult can be traced from ancestor worship, mother goddess, serpent and trees are incorporated. (Mangalorean photo at right.) There are certain spirits originated from Hindu God Shiva who sends the Bootas or Ganas to earth and ask them to receive offerings from human beings.
...The Bhootas are those spirits which once long back in time used to be in blood and flesh like any human being but nevertheless they were endowed with special and extra-human powers to do and undo things as per their will.... The event is called Bhootaradhane or Bhoota Kola. The season of Bhootaradhane begins usually by the first week of February which also signals the arrival of summer. The Bhootaradhane of various bhootas might go up to May 15. The first couple of bhootas to arrive on the scene are Kallurti and Panjurli.... Regional Resources Centre at MGM College Udupi has an entire library of audio and video and documentary evidence of the various bhootas in Dakshina Kannada and the neighboring Kasargod district in Kerala.

If anyone out there has more information about this tradition, or (even better) has ever witnessed a Bhootaradhane festival, I would love to hear about it.

And, if anyone has a correction or clarification about the Hindu (or any other) tradition to share - please do so, politiely. I am certainly open to corrections, but be nice. After all I am just a gori, and at a genetic disadvantage. The only stuff like this my people do is snake-handling and speaking in tongues (and we don't get to wear cool costumes). The Old Testament god doesn't approve of people looking too good.

Thursday, November 15, 2007

Off limits

Impermeable permits potentially permissible
Leh, Ladakh/Mundgod, Karnataka/Delhi

You may be wondering about the next chapter in
the Adventures of Sirensongs. So am I. Following my semi-formal plan to follow the Dalai Lama around India for as long as possible, the next step should be Mundgod, Karnataka, in south India, where His Holiness will be teaching in January.

Mundgod is an official Tibetan Refugee area and as such requires a Protected Area Permit for stays of more than a day or so. Of course, this is an ordeal to obtain. It can only be gotten from the Delhi Bureau of HH the Dalai Lama and for some reason, takes up to 8 weeks to obtain.

I am having difficulty finding out anything about Mundgod. It's on the map, but is not listed in any India guide book, perhaps because of the permit requirements. (However Bylekuppe refugee area, which also requires a permit, is listed in these books.)

So back in the 2nd week of October, I got all the necessary elements (photocopies of passport and visa, passport size photos, etc) together and sent them via Speed Post/Registered Mail to the Bureau. (Just the trip to the deserted, forlorn Leh post office was like a parody of a post office. There were no staples in the stapler, no glue in the glue pots - Indian stamps require extra glue to be added - and they tried to sell me an extra stamp instead of just giving me my 5Rs change. AND the guy huffed and puffed indignantly when I insisted on getting my 5Rs. There was 5Rs sitting right in front of him in a dish.)

I sent off all the materials in plenty of time, and followed this up with a long distance phone call to the Delhi office to confirm, plus an email. Only yesterday (more than one month later) I received this reply:

Dear Ms ___:
Till today I didn't receive your mail so I couldn't write you reply
of your messages. Regarding your protected area permit case, I check in the registered book whether your name is light in the book or not. At last i found and submission date is 11.10.2007 and your pap reference # is 362 as per our office records. Normally it takes three month to get the PAP sanction from the Ministry of Home Affairs Rehabilatation Wings office, Govt. of India. In our office, PAP dealing officer staff is Mr.T. C. and please contact with him. If I have got a time I will help you a bit.

With Greets,
T. J.

IF he has time to do his job, he might help me out a bit. Somehow, the period of time to get a permit has magically extended from 8 weeks to THREE MONTHS.

Looks like there is a trip to the Delhi Bureau in my near future.

I wonder why Dharamsala itself, with all the refugees there (and the occasional story of a captured Chinese spy), is not a Protected area? Let's just be grateful for small wonders.

However, I am looking forward to a winter in South India, which is the only time to be there (in December and January it's heaven. After February, it is just too hot). There is a great deal to see in Karnataka state - lots of Indian historic sites I have yet to see, like Hampi/Vijayanagar, Belur, Halebid, Mookambika Devi temple, Sravanabelagola and of course, my old stomping ground of Mysore (home of the best Ayurvedic massage that I know of).

Days of future passed

Thanks to Facebook, I am now back in touch with my erstw
hile New York City boss, Ed Steinberg of Rockamerica Music. He recently dug up this vintage photo of Yours Truly circa 1983. Enjoy! Thanks to Ed.